Combatting corruption



N. Vittal
(Central Vigilance Commissioner)


Having spent over a year of my four-year term as Central Vigilance Commissioner, I am aware of the challenge which the forces of corruption in our country pose to individuals and organisations who want to fight it. Everyone in India pays lip service to the principle of honesty. We belong to the land of Gandhiji for whom truth and non-violence were the fundamental principles of existence. Going back in time 2000 years, I quote the Vedic dictum, ‘satyam vadhadharmam charah’. Our nation’s motto is Satyameva Jayate. Therefore, at the level of lip service, we are all for truth and honesty. Our government believes that truth will prevail and all our religions advocate that we should tell the truth. But, the reality is that India is one of the most corrupt countries in the world.

Corruption has been defined by the World Bank as the ‘use of public office for private profit.’ In our country, there are five major players on the corruption scene, interdependent, strengthening and supportive of the vicious cycle. They are the neta, the corrupt politician; the babu, the corrupt bureaucrat; the lala, the corrupting businessman; the jhola, the corrupt NGO; and the dada, the criminal of the underworld.

Corruption is a two-way street. For every bribe taker, there is a bribe giver. While the debate on corruption in our country has focused on the demand side of corruption, i.e., on public servants and politicians who demand bribes, there has been a thundering silence on the supply side of corruption, i.e., around the business community which bribes the public servants and politicians. It is therefore interesting to note the business community’s focus on the issue of ethics in business.

This is possible if only we have a clear idea about the dynamics of corruption, why corruption flourishes and how it can be tackled. Corruption flourishes in our system because of five basic reasons. These are: (i) scarcity of goods and services; (ii) red tape and complicated rules and procedures; (iii) lack of transparency in decision-making; (iv) legal cushions of safety for the corrupt under the ‘healthy’ principle that everyone is innocent till proved guilty; and (v) tribalism or biradari among the corrupt who protect each other. The popular phrase is ‘thick as thieves’ not ‘thick as honest people’.

As CVC, I have adopted a three-point plan to check corruption. The first is simplification of rules and procedures. Corruption is like malaria, handled by either giving medicine to those affected or by preventing the breeding of mosquitoes. Many of our rules and procedures breed corruption. Orders have therefore been issued to check and simplify procedures. One example is a ban on post-tender negotiations in government purchases, except with the lowest bidder. Such negotiations are a flexible source of corruption.

The second step is empowering the public and bringing in greater transparency. The orders of the CVC with regard to checking corruption are in the public domain. They can be easily accessed through the website of CVC at http://
http://www.cvc.nic.in/. One such order has been referred to earlier. Another is that every office should have a board stating, ‘Don’t pay bribes. If anybody asks for a bribe, you can complain to the CVO, CVC.’ This way we can educate the public who come to every small office of the GOI and other organisations like banks and public sector undertakings that there is a way out if they do not want to pay bribes.

The third is effective punishment. It is here that we have miles to go. Punishing the guilty is possible under two circumstances: through departmental inquiry and through prosecution. On the former, I am forcing all government organizations to employ honest retired people to conduct departmental inquiries to be completed within six months. On prosecution, we are constrained because our courts are extremely slow. As of now, nearly 3000 cases under the Prevention of Corruption Act have been pending from two to ten years. If punishment is so slow then elimination of corruption in India will always remain a chimera.

In the ultimate analysis, the best solution to combat corruption is to practice what the Taitreya Upanishad preaches. Let us come together, let us enjoy together, let our strengths of knowledge come together, let there be light, let there be no poison of misunderstanding or hatred. Then we will achieve success and peace. That way lies progress.

Sahanavavatu sahanaubhaunaktu sahaviryam kara va vahai
Tejasvinam aditamastu ma vid visha vahai, om shanti shanti shanti

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